Fequently asked questions about the Local Church
Questions concerning our beliefs

Is your view of the Trinity scriptural?

Do you agree with a modalistic view of the Trinity?

Do you believe that only those meeting with the local church are Christians?

Do you believe that you are the only true church?

Why do some people call you “the church of Witness Lee”?

Questions concerning our practices

Do you have your “own” Bible?

Do you value the writings of Bible teachers other than Witness Lee and Watchman Nee?

Do you participate in joint efforts with other Christian groups?

Questions concerning controversy

Why do some people accuse you of being a cult?

What is your view of lawsuits between Christians?

Why do some people accuse you of being a cult?

The local churches are composed of genuine redeemed and reborn believers in Christ. Our beliefs and practices center on the unique Person and work of Jesus Christ the Savior, and our teachings are based solely on the Bible as God's infallible Word. Although the local churches reject all heresy and espouse the genuine Christan faith common to all believers, a relatively small group of people initiated the accusation that we are a cult, either out of a sense of religious rivalry or because of a deficient understanding of the strong biblical basis of our teaching. Sadly, this accusation has also been spread by believers who have no personal, direct knowledge of the local churches or our beliefs. Thus, even though these accusations were answered more than 30 years ago, some are still unknowingly passing on unsubstantiated rumors as truth.

Such rumors and opposition are not unprecedented. In the Lord Jesus' own day He endured much persecution, due primarily not to what He taught, but to the envy of zealous religionists whose disciples were drawn away to follow Him (John 9:22; John 11:45-48, 53; John 12:10-11, 19.). The Lord also warned His own disciples that they would suffer persecution—not only from the world, but even more at the hands of the most zealous religionists (John 16:2). This pattern of false accusation was repeated among the Lord's followers: John the Baptist (Luke 7:33), the apostle Paul (Acts 5:17; 17:5), and many significant Christian groups throughout history often suffered from the opposition of their religious contemporaries.

The pattern of the Lord's persecution, His warning to His own disciples, and the testimony of church history confirm that while persecution alone is not an indicator of orthodoxy, many crucial moves of God have been subjected to opposition based on religious envy and even silenced by it. Spiritual warfare is a stark reality; history testifies that God's enemy strategically rises up to damage or destroy that which the Lord most desires and cherishes. Thus, a genuine move of God among any group of believers should expect to encounter opposition, for whatever God loves, His enemy hates and specifically targets for persecution and slander.

Of course, as much as depends on us, we should pursue understanding and fellowship with our fellow believers in the interest of truth and the building of the Lord's Body. For this reason, in recent years members of the local churches have engaged in extended dialogues with representatives of Fuller Theological Seminary and of two respected apologetics ministries—Christian Research Institute (CRI) and Answers in Action (AIA). All three have come to recognize the local churches as genuine believers.

The Fuller scholars issued a statement in which they said, "It is the conclusion of Fuller Theological Seminary that the teachings and practices of the local churches and its members represent the genuine, historical, biblical Christian faith in every essential aspect." The Fuller study found that the ministry of Watchman Nee and Witness Lee was consistently misrepresented by their critics.

After a research project spanning six years, CRI, one of the earliest critics of the local churches, devoted an entire issue of their flagship publication, the Christian Research Journal, to publish their findings. The cover of the issue states clearly, "We Were Wrong." CRI President Hank Hanegraaff summarized the findings of the study by saying that "the local churches are an authentic expression of New Testament Christianity."

The findings of these respected institutions confirm the ruling of the California State Superior Court in a 1980 libel case. In that case the Court ruled that a book accusing the local churches of being a cult contained statements that were false, defamatory, and made with malicious intent to damage the local churches. Because the word "cult" is loaded with highly negative connotations, it is an extremely serious matter to raise or propagate such an accusation against any person or group without proper and adequate investigation.

For more information, please see:

Concerning the research of Fuller Theological Seminary and the Christian Research Institute:

Christian Research Journal, vol. 32, no. 6, entitled "We Were Wrong: A Reassessment of the 'Local Church' Movement of Watchman Nee and Witness Lee"

The Local Churches: "Genuine Believers and Fellow Members of the Body of Christ", which contains statements by Hank Hanegraaff (CRI), Gretchen Passantino (AIA), and Fuller Theological Seminary

A Confirmation of the Gospel: Concerning the Teaching of the Local Churches and Living Stream Ministry, which contains a paper presented to and a statement published by Fuller Theological Seminary

Dialogues with Apologetics Ministries and Theologians

Concerning the California libel case:

Judge's Decision| Open Letter | Experts Speak | Retraction